Today was Aboriginal Day at the Forks. The St Boniface Museum had invited me to provide my ‘Sash Weaving Dance’ activity. Several groups of twelve participated, working together to weave threads suspended from the roof of the tent.
Meanwhile I’ve been working on another idea for sprang socks. Noting that there is a difference in yarn uptake between interlinking and interlacing, I’ve decided to use this to create a bulge for a heel. I set up a long warp, and attached it to a door.
Later, as the weaving progressed and the who thing became shorter, I attached it to a wall hook and sat at my work.
Here are the finished socks, one a mirror image of the other:
These socks were completed in a single afternoon, lots quicker than I could have knit them.
Now, I am thinking that the stitching at the heel is rather loose and open. If I take a darning needle and work another thread over and under, following the path of the threads in that interlacing at the heel, I’ll have a nicely reinforced heel.
Van Walleghem School invited me to come teach fingerweaving to their students during the last week of school. I spent a day and a half working with them. Students from grades 3, 4, and 5, explored the basic fingerweaving method making a ‘wrist sash’. My heart was warmed by a student who said to me, “Nice presentation.”
July 1 is Canada Day. National celebrations everywhere.
I was invited to the Musée de St-Boniface Museum to animate my “Fingerweaving Dance”.
Assisted by my daughter, and accompanied by expert musician D’Arcy Stearns we wove six feet worth of ‘sash’ (12 strands diagonal stripe).
Maybe next year we’ll try for a Guiness record.
Another day at Festival du Voyageur. Again this year on Louis Riel Day I was invited to give a fingerweaving workshop. As is my custom, attempting to convey the method to people, I have them ‘dance’ the movements. It works very well with nylon ropes
Then this evening at the Auberge du Violin we had another group weaving activity, this time accompanied by music.
Carol acknowledges that we are on Treaty 1 territory, the traditional gathering place of the Anishinaabe, Cree, Oji-Cree, Dakota and Dene people and the traditional homeland of the Métis people. Carol also acknowledges that sprang is part a meany indigenous tradition and fuond in various forms all over the world. Let us re-discover this tecking together.
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